The Nine Ranks of Angels

The Celebration of the Sobor (Assemblage) of the Leader of the Heavenly Hosts Michael, and the Other Heavenly Bodiless Hosts Commemorated on November 8 (Church Calendar)       The Celebration of the Sobor (Assemblage) of the Leader of the Heavenly Hosts Michael, and the Other Heavenly Bodiless Hosts was established at the beginning of the IV Century at the local Laodician Council, which occurred several years before the First OEcumenical Council. The Laodician Council by its 35th Canon condemned and renounced as heretical the worship of angels as creators and rulers of the world and it affirmed their proper Orthodox veneration. A feastday was established in November – the ninth month from March (with which month the year began in ancient times) – in accordance with the 9 Ranks of Angels. The eighth day of the month was decreed for the intended Sobor (Assemblage) of all the Heavenly Powers – in conjunction with the Day of the Dread Last-Judgement of God, which the holy fathers called the "Eighth Day", – since after this age in which the seven days [of Creation] have elapsed will come the "Eighth Day", – and then "shalt come the Son of Man in His Glory and all the holy Angels together with Him" (Mt. 25: 31).        The Angelic Ranks are divided into three Hierarchies: – highest, middle, and lowest. In the Highest Hierarchy are included the three Ranks: the Seraphim, Cherubim and Thrones. Closest of all to the MostHoly Trinity stand the six-winged Seraphim [Seraphimy] (Flaming, and Fiery) (Is. 6: 12). They blaze with love for God and impel others to it.       After the Seraphim there stand before the Lord the many-eyed Cherubim [Cheruvimy] (Gen. 3: 24). Their name means: outpouring of wisdom, enlightenment, since through them, – radiating with the light of Divine-knowledge and understanding of the mysteries of God, there is sent down wisdom and enlightenment for true Divine-knowledge.       After the Cherubim – stand God-bearing through grace given them for their service, the Thrones [Prestoly] (Col. 1: 16), mysteriously and incomprehensibly upholding God. They serve the uprightness of God's justice.       The Middle Angelic Hierarchy consists of three Ranks: Dominions, Powers, and Authorities.       Dominions [Gospodstva] (Col. 1: 16) hold dominion over the successive ranks of Angels. They instruct the earthly authorities, established from God, to wise governance. The Dominions influence rule by miracles, they quell sinful impulses, subordinate the flesh to the spirit, and provide mastery over the will to conquer temptation.        Powers [Sily] (1 Pet. 3: 22) fulfill the will of God. They work the miracles and send down the grace of wonderworking and perspicacity to saints pleasing to God. The Powers give assist to people in bearing obediences, encourage them in patience, and give them spiritual strength and fortitude.       Authorities [Vlasti] (1 Pet. 3: 22, Col. 1: 16) have authority to quell the power of the devil. They repel from people demonic temptations, uphold ascetics and guard them, helping people in the struggle with evil ponderings.       In the Lowest Hierarchy are included the three Ranks: Principalities, Archangels, and Angels.       Principalities [Nachala] (Col. 1: 16) have command over the lower angels, instructing them in the fulfilling of Divine commands. To them are entrusted to direct the universe, and protect lands, nations and peoples. Principalities instruct people to render honour to everyone, as becomes their station. They teach those in authority to fulfill their necessary obligations, not for personal glory and gain, but out of respect for God and benefit for neighbour.       Archangels [Arkhangely] (1 Thess. 4: 16) announce about the great and most holy, they reveal the mysteries of the faith, prophecy and understanding of the will of God, they intensify deep faith in people, enlightening their minds with the light of the Holy Gospel.        Angels [Angely] (1 Pet. 3: 22)are closest to all to people. They proclaim the intent of God, guiding people to virtuous and holy life. They protect believers restraining them from falling, and they raise up the fallen; never do they abandon us and always they are prepared to help us, if we so desire.       All the Ranks of the Heavenly Powers have in common the name Angels – by virtue of their service. The Lord reveals His will to the highest of the Angels, and they in turn inform the others.        Over all the Nine Ranks, the Lord put the Holy Leader ("Archistrategos") Michael (his name in translation from the Hebrew means – "who is like unto God") – a faithful servitor of God, wherein he hurled down from Heaven the arrogantly proud day‑star Lucifer together with the other fallen spirits. And to the remaining Angelic powers he cried out: "Let us attend! Let us stand aright before our Creator and not ponder that which is displeasing unto God!" According to Church tradition, in the church service to the Archistrategos Michael concerning him, he participated in many other Old Testament events. During the time of the Exodus of the Israelites from Egypt he went before them in the form of a pillar of cloud by day and a pillar of fire by night. Through him the power of the Lord was made manifest, annihilating the Egyptians and Pharaoh who were in pursuit of the Israelites. The Archangel Michael defended Israel in all its misfortunes.        He appeared to Jesus Son of Navin (Joshua) and revealed the will of the Lord at the taking of Jericho (Nav. / Josh. 5: 13-16). The power of the great Archistrategos of God was manifest in the annihilation of the 185 thousand soldiers of the Assyrian emperor Sennacherib (4 [2] Kings 19: 35); also in the smiting of the impious leader Antiochos Illiodoros; and in the protecting from fire of the Three Holy Youths – Ananias, Azarias and Misail, thrown into the fiery furnace for their refusal to worship an idol (Dan. 3: 22‑25).       Through the will of God, the Archistrategos Michael transported the Prophet Avvakum (Habbakuk) from Judea to Babylon, so as to give food to Daniel, locked up in a lions' den (Kondak of Akathist, 8).       The Archangel Michael prevented the devil from displaying the body of the holy Prophet Moses to the Jews for idolisation (Jude 1: 9).       The holy Archangel Michael showed his power when he miraculously saved a lad, cast by robbers into the sea with a stone about his neck at the shores of Athos (Athos Paterikon).       From ancient times the Archangel Michael was famed by his miracles in Rus'. In the Volokolamsk Paterikon there is included a narrative of the Monk Paphnutii of Borovsk with an account of Tatar "baskaki" (tax-gatherers) concerning the miraculous saving of Novgorod the Great: "And wherefore Great Novgorod never was taken by the Hagarites... when by the sufferance of God for our sins the godless Hagarite emperor Batu devoured and set aflame the Russian land and was come to the New City (i.e. Novgorod) and God and the MostHoly Mother of God shielded it with an appearance of Michael the Archistrategos, which did forbid him to enter into it. He [Batu] was come to the Lithuanian city and did come towards Kiev and did see the stone church over the doors of which the great Archangel Michael had written and spoken unto the prince his allotted fate: 'By this we have forbidden entry into Great Novgorod'".       Intercession for Russian cities by the MostHoly Queen of Heaven always involved Her appearances with the Heavenly Hosts, under the leadership of the Archistategos. Grateful Rus' acclaimed the MostPure Mother of God and the Archangel Michael in church singing. To the Archistrategos Michael are dedicated many a monastery, cathedrals, court and merchant churches. In old Kiev at the time of the accepting of Christianity, there was erected a cathedral of the Archangel, and a monastery also was built in his name. Archangel cathedrals stand at Smolensk, Nizhni Novgorod, Staritsa, a monastery at Great Ustiug (beginning XIII Century), and a cathedral at Sviyazhsk. In Rus' there was not a city, wherein was not a church or chapel, dedicated to the Archangel Michael. One of the chief temples of the city of Moscow – the burial church in the Kremlin – is dedicated to him. Numerous and beautiful icons of the Chief-in-Rank of the Highest Powers are also in his Cathedral. One of these – the Icon "Blest Soldiery" –written in the Uspenie (Dormition) Cathedral of the Moscow Kremlin, where the saintly soldiers – Russian princes – are depicted under the leadership of the Archistrategos Michael.       From Sacred Scripture and Sacred Tradition are likewise known the Archangels: Gabriel – strength (power) of God, herald and servitor of Divine almightiness (Dan. 8: 16, Lk. 1: 26); Raphael – the healing of God, the curer of human infirmities (Tobit 3: 16, 12: 15); Uriel – the fire or light of God, enlightener (3 Ezdras 5: 20); Selaphiel – the prayer of God, impelling to prayer (3 Ezdras 5: 16); Jehudiel – the glorifying of God, encouraging exertion for the glory of the Lord and interceding about the reward of efforts; Barachiel – distributor of the blessing of God for good deeds, entreating the mercy of God for people; Jeremiel – the raising up to God (3 Ezdras 4:36).       On icons the Archangels are depicted in accord with the trait of their service:       Michael – tramples the devil underfoot, and in his left hand holds a green date-tree branch, and in his right hand – a spear with a white banner (or sometimes a fiery sword), on which is outlined a scarlet cross.       Gabriel – with a branch from paradise, presented by him to the MostHoly Virgin, or with a shining lantern in his right hand and with a mirror made of jasper – in his left.       Raphael – holds a vessel with healing medications in his left hand, and with his right hand leads Tobias, carrying the fish [for healing – Tobit 5-8].       Uriel – in raised right hand hold a bare sword at the level of his chest, and in his lowered left hand – "a fiery flame".       Selaphiel – in a prayerful posture, gazing downwards, hands folded to the chest.       Jehudiel – in his right hand holds a golden crown, in his left – a whip of three red (or black) branches.       Barachiel – on his garb are a multitude of rose blossoms.       Jeremiel – holds in his hand balance-scales. © 1996-2001 by translator Fr. S. Janos. _____________________ We know the names of only these few angels listed above.    (Notice that Cupid is not on the list.  Cupid is a demon.) For a story about the Archangel Raphael, see the Book of Tobit in the Apocrypha.

A Demonic Vision and a Heavenly Vision

The unfortunate vision of Euthymios told in his own words:

https://www.youtube.com/watch?v=7UgV87UbcA4

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A Genuine Vision

At the death of St. John Chrysostom, Bishop Adelphios of Arabessos, suffered profound grief, because St. John had died in exile after having been deposed.  Bishop Adelphios prayed to know where St. John abides in heaven.  The Vision of Bishop Adelphios is included in the Great Synaxaristes, November page 571.

The Vision of Bishop Adelphios

Bishop Adelphios, who warmly received the saint of God in Koukousos, learned of the saint's repose.  He mourned his friend's departure and entreated God with tears that he might reveal what blessedness John attained.  He was pained by the thought that Saint John was deposed.  He desired to know if the saint was among the bishops or the laity in the heavenly mansions.  He implored God to reveal which rank of saints his friend was now to be found among.  Adelphios was granted his request while praying, though he was unsure whether he was in the body or out of the body, but was in a kind of ecstasy, where he beheld a radiant youth.  He took Bishop Adelphios by the hand and led him to a wondrous place where he beheld the choir of the holy teachers of the Church.  Bishop Adelphios carefully examined each countenance, but alas, he did not see John.  Bishop Adelphios was much distressed by the saint's absence.  Another angel took him by the hand, and asked, "Why art thou departing from this place with a heavy heart?  If anyone should enter sorrowing, they leave cheered.  Though thou didst enter with cheer, yet thou departest in sorrow!"  Bishop Adelphios admitted, "The reason I am grieved is that I thought I would see my beloved John among the choir of Church leaders."  The angel said, "So thou considerest John a preacher of repentance?"  "Yea," said the bishop.  Another angel, standing at the gates of paradise, said, "A man still in the body is unable to see the holy John.  He stands before the throne of the Lord, which is surrounded by the cherubim and seraphim!"  Hearing such news, Bishop Adelphios glorified God Who vouchsafed him this mystery.  Thus, Saint John, after passing through many fiery trials in his lifetime, emerged as victor and now rejoiced before the throne of God, glorifying the Father, Son, and Holy Spirit.

This account is given by St. John Moschos, Pratum spirituale 128 (87, 2992-2993); George Amartolos, Chronicon lib. IV. CC.III (110, 737); and George Kedrenos, HC (121, 633-636).

Discussion:

For every miracle of God, Satan has a cheap substitute.

When the demons see that somebody has become a firm believer, then one trick they use is to present the believer with a false Christ.  Euthymios' experience is loaded with clues, one after another, that this was a demonic experience.  Everything was there except the light at the end of the tunnel...

Just calling it "an experience" should be the first tip-off that something is amiss.

Another clue is that Euthymios tells the story to anyone, – a true visit from God would be hard to reveal to anyone, and then only with great caution.

• Unconditional love:

In the presence of God, the saints have always reported godly fear.  Such as St. Paul when he was blinded.  Or St. Peter, after the great catch of fish.  Unconditional love is what some people report experiencing in "confession" with the pseudo-elder Ephraim.  Unconditional love is a worldly idea.  The term is not used in the Orthodox description of God's attributes.

• Sleep Paralysis.
This is undeniable definite evidence of the demonic.

https://en.wikipedia.org/wiki/Sleep_paralysis

Read in the wiki definition of sleep paralysis.

Many people who experience sleep paralysis are struck with a deep sense of terror when they sense a menacing presence in the room while paralyzed. 

I don't see how any cases of sleep paralysis could have a scientific explanation – it is so clearly a paranormal thing.  I know a man who experienced this every night with nightly visits from the demons who were punishing him for renouncing witchcraft.  Here is another case.

https://app.box.com/s/pt8uij4nwf4pfykrqy4ab4qynkv54cp3

See the article "Never Kneel" page 13 in the PDF, page 24 of the magazine

What verified genuine vision from heaven causes sleep paralysis?  It is not uncommon for people who have had heavenly visions to report that they are not sure if they were awake or asleep, but nobody reports sleep paralysis in a genuine visit from heaven.

• The demon was speaking to Euthymios "in tongues" where Euthymios did not know the language but understood (interpreted) the words on another level.  Same as charismatics.  Is it surprising to learn that Euthymios was taken to charismatic churches by his parents as a child?

• We see at the end of the video there is a message for the world:  like so many demonic encounters.

• In another You Tube video https://www.youtube.com/watch?v=uj-6ivz8PzQ Euthymios reveals what God told him about his future: that Euthymios was going to do something very pleasing to God in the future.  This is a very typical prophesy ("word") given by the charismatic demons.

• Note the obvious absence of humility.   From the Desert Fathers comes this anecdote: 

The devil appeared to a very humble monk as an angel of light and told him, in order to pull him down into arrogance: "I am Gabriel and I came to salute you, for you have many virtues and are worthy."

"Look, you must have made a mistake," the humble monk answered, without losing his composure.  "I am still living in sin, and for this reason I am not worthy to see angels."

• To learn to discern false visions from true, read lives of saints for more examples of true heavenly visitations.  And for specific information on the charismatic demons, read Orthodoxy and the Religion of the Future by Fr. Seraphim Rose.  Also, read Soul After Death which discusses the now popular near-death experiences and out-of-body experiences.